Following the murder of Charlie Kirk, a local teacher wrote on her personal social media this post: "Sorry, not sorry. Karma is a bitch. Real Christians, real people of faith, would never support this fake Christian who was so un-Christ-like and full of hatred for people of color, LGBTQIA+ people, and women." The school district then suspended her; but after two months she was reinstated. The local paper then published an editorial supporting the teacher's right to expression with this headline: "Free speech for all: even the voices we dislike."
It did not appear that the teacher thought much of Charlie Kirk's right to free speech. Nor was she accurate in her assertions that Kirk hated so many people. I wrote a letter to the editor, which they did not publish. Most of the letters they did publish were simply supportive of the teacher. One letter writer, however, agreed with me. First, my take, in pertinent part:
"All three of our children attended school in (the district where Mrs. McKagan teaches). As such, we came to know Mr. (also a teacher) and Mrs. McKagan. You argued that Rachel McKagan 'criticized a public figure's political behavior and moral character,' when criticizing Charlie Kirk. As an attorney, and a defender of the First Amendment, I am not disputing your point.
However, I believe the editorial misses a much larger societal point. When McKagan says about Kirk's murder: 'Sorry, not sorry. Karma is a bitch,' then she has lost her moral compass. Disagreeing is one thing. Celebrating a murder is quite another. Was there not a time in our country when it was universally understood that murder was bad. Murder was evil. Murder was a violation of law and the 10 Commandments. Was there also not a time when we understood that we have the right to disagree with one another? That's what America was all about.
It was not very long ago that Brian Thompson, CEO of United Healthcare, was shot dead in the back in New York City. Yet the accused now has somewhat of a following, because who hasn't had a problem with insurance companies.
But is this what we want? If I disagree with you, and you get murdered, I should celebrate? Juries should no longer convict murderers if they agree with the perpetrator's political philosophy? Is that how we are to now understand 'justice?' Because the alternative seems to be that we are headed for anarchy."
While my letter was not published, a letter by a clinical psychologist with a similar take was published. That writer took exception to the editorial concluding that McKagan's words did not qualify as "hate speech." Then he made this point: "This kind of violent rhetoric effectively shuts down the open exchange of ideas. Students with opposing views may be afraid to speak up, ask questions, or participate fully in class discussions for fear of judgment or retaliation. Such inflammatory language destroys the teacher's ability to be viewed as a neutral and fair educator, especially on controversial subjects. Again, if your teacher effectively wants you dead, this might be a tad intimidating."
I would ask Mrs. McKagan this question: "You referred to Charlie Kirk as a 'fake' Christian. I am not a Christian. But do you believe 'real Christians, real people of faith,' should be celebrating a cold-blooded murder?"